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Home » Indian Temples Tour » Jagannath Indian Temple
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Jagannath Temple

Jagannath Temple, was built in it's present type in 1198 and is safeguarded by two surrounding walls. The conical tower of your temple is 58 mt higher on which the flag along with the wheel of Lord Vishnu might be seen. The temple is dedicated to Lord Jagannath, who's identified by his devotees with Krishna. It is also dedicated to Balabhadra and Subhadra, the brother and sister, respectively, of Jagannath. These three collectively would be the principal deities in the temple, whose pictures reside in the temple's sanctuary.Like the Lingaraja temple in Bhubaneshwar, this temple too isn't open for Non-Hindus who contend themselves by viewing it from outside it's precincts. In the minds from the millions of Indians, Orissa will be the land of Jagannath. The identify Jagannath actually indicates “Lord of the Universe.” It is considered one of one of the most sacred pilgrimage spots in India and it is also one of many four abodes (dhamas) of the divine that lie to the 4 instructions with the compass.The Jagannath temple in Puri was constructed around 1135-1150 by King Chodaganga in the Eastern Ganga dynasty and finished by his descendant, Anangabhima Deva, throughout the 12th century.This was in the course of the classical interval of temple building in Orissa (around the eighth by way of thirteenth centuries)!!! Certainly one of the most revered of all temples of Lord Vishnu is the Lord Jagannath Temple in eastern India.



Legend
Puri is definitely an historical shrine, enshrining Krishna - Jagannath from the form of the wooden picture.
There's a legend about the construction in the Jagannath temple and set up of three deities therein According to this legend from the Satya Yuga there was a king Indradyumna, in Malava .<p> He was a wonderful devotee of Vishnu. As soon as he had vision of Nilamadhava Vishnu in his dream. Next day he sent emissaries in four course to find out in which the picture, he dreamt of, was becoming worshipped. Brahmin Vidyapati was sent to your east. He arrived to Utkala and entered a Savara village.He took shelter inside the home with the Savara King Visvavasu.His daughter Lalita fell in really like with Vidyapati who needed to marry her so that he may well get data about Nilamadhava via his wife. Savara king Visvavasu employed to go on the forest every morning to worship Nilamadhava put in in Niakandara (Blue cave). Vidyapati preesed his wife to request her father to enable him to view Nilamadhava. Visvavasu agreed to the situation that Vidyapati will probably be used towards the shrine and introduced again therefrom with a blindfold.When Vidyapati read this proposal he requested his spouse to organize something to ensure he may possibly subsequently know the path. Lalitha gave him some sesame seeds to become scarred to the aspect from the street he followed to ensure that he could possibly know the route when sesame plants grew up throughout the rains.

Accordingly Vidyapati was taken to Nilakandara exactly where he acquired the luck of witnessing Nilamadhava. But when Vasu Savara offered the meals to the deity, he didn't take it as normal. At this Vasu Savara was a lot dismayed. At this time he learned somebody stating with the oxygen, “we would no longer continued to be worshipped by you. Oh! Vasu, we'll alter the current Nilamadhava type and presume Daru kind. We shall be worshipped inside the temple by Raja Indradyumna.” Listening to this voice of God, Vasu Savara came back again with Vidyapati having a hefty heart.Then Vidyapati bade farewell to his wife and father-in-law and began to convey the news to Raja Indradyumna. On hearing the news, Raja Indradyumna at once started together with his retinue for Utkal tosee Nilamadhava. On reaching Nilakandara he discovered it vacant. But a voice from the air instructed him to construct atemple on Nilasaila (Blue mountain).Appropriately Raja started out development of a big temple. When it was finished he went to Brahmaloka to invite Brahma to consecrate the temple. He had to wait for nine yugas till Brahma finished his meditation. The temple became buried in sand in his absence. Within the suggest time a brand new dynasty ruled in Utkala. Galamadhva, a king of that dynasty, detected the presence from the temple buried under the sand. When he obtained the sand removed a gorgeous temple was revealed. He was contemplating to install images from the temple when Indradyumna with Lord Brahma appeared before him. There was a tussle between Galamadhava and Indradyumna over the ownership of your temple. Nonetheless, Lord Brahma determined in favour of Indradyumna and asked Raja to install deities within the temple.

The raja was at loss where to find the deities. At night God told him in dream that He would be floating in the sea in form of log of wood. Then he employed thousands carpenters to make deities but they failed, as their instrument did not work against the wood. At last an old carpenter came and said he would make images in 21 days on the condition that he would remain completely shut up inside the temple for the period Raja consented, But on the expiry of two weeks the Queen became anxious since no sound came out of the temple. She thought that the carpenter was dead. She pressed the king to open the door. The king yielded and opened the door. He found three images in unfinished state. The Raja was sorry but the God told him that he wanted to assume that Bauddha form in Kali age. The King did discover the log of wood. Vishnu and Vishwakarma appeared in the form of artistes and prepared images of Krishna, Balarama and Subhadra from the tree. The wooden images being worshipped are renewed during special occasions.Interestingly, the Rig Veda refers to Purushottama in the form of a wooden image, prepared from a log of wood floating on the ocean. Puri is also referred to in the Bhrama purana.

History
The celebrated Temple of Lord Jagannath now existent at Puri was constructed by Raja Ananta Varman Chodaganga Dev in 12th century A.D. The wooden images of Jagannath Balabhadra and Subhadra were installed in that temple. The management of the temple continued under the Hindu rulers till 1558, when the State of Orissa was conquered by the Afghan Nawab of Bengal and the temple was attacked by the Afgan General ‘Kalapahad’. Then, an independent Khurda kingdom was established by Ramachandra Deb, who assumed the management of the temple. He consecrated the temple and reinstalled the deities. Raja Mansingh, a General of the Mughal King Akbar, defeated the Afghans and annexed Orissa in to the Mughal dominion. It remained under the Mughals till 1751 A.D. Till 1760, the temple continued under the Khurda Raja, who was paying tribute to Mughals and Marhattas. Marhattas took up direct management of the temple till 1803. The Britishers annexed Orissa into British empire in 1803 and allowed Puri Raja to manage the temple. The position continued till 1947.

Architecture
This temple is said to have the largest kitchen in the world, and feeds thousands of devotees daily. The kitchen can prepare food for 100,000 people on a festival day and 25,000 is not unusual on a normal day. There are thirty-six traditional communities (Chatisha Niyaga) who render a specific hereditary service to the deities. The temple has as many as 6,000 priests. There is a wheel on top of the Jagannath Temple made of an alloy of eight metals (asta-dhatu). It is called the Nila Chakra (Blue Wheel), and is 3.5m (11 ft 8 in) high with a circumference of about 11m (36 ft). Every day, a different flag is tied to a mast attached to the Nila Chakra. Every Ekadasi, a lamp is lit on top of the temple near the wheel.There are four gates: the eastern Singhadwara (Lion Gate), the southern Ashwadwara (Horse Gate), the western Vyaghradwara (Tiger Gate), and the northern Hastidwara (Elephant Gate). There is a carving of each form by the entrance of each gate. The Lion Gate, which is the main gate, is located on Grand Road. Thirty different smaller temples surround the main temple. The Narasimha Temple, adjacent to the western side of the Mukti-mandapa, is said to have been constructed before the present temple.

The architecture of the temple follows the pattern of many Orissan temples of the classical period. The main shikhara, or tower, rises above the inner sanctum where the deities reside. Subsidiary shikharas rise above ante-halls. The temple complex is surrounded by a wall, on each side of which (that is, east, south, west, north) is a gopura or gate, over which rises a pyramid-shaped roof. The Jagannath temple is one of the largest in Orissa. The temple complex covers several square blocks and contains dozens of structures, including a mammoth kitchen. Truly, the Jagannath temple at Puri is an architectural and cultural wonder. The main temple structure is 65m (214 feet) high and is built on elevated ground, making it look more imposing. The temple complex comprises an area of 10.7 acres and is enclosed by two rectangular walls. The outer enclosure is called Meghanada Prachira, 200m (665 ft) by 192m (640 ft). The walls are 6m (20 feet) high. The inner wall is called Kurmabedha, 126m (420 ft) by 95m (315 ft). The walls were built during the 15th or 16th century.

Main Attraction
A famous festival related to the Jagannath temple is the ratha yatra, or chariot festival, which occurs yearly in June or July. During the Rath Yatra Festival, the images of Jagannatha, Balabhadra and Subhadra are placed in mammoth chariots or 'raths', the largest of which is 14 meters (46 feet) high and has 16 wheels, each more than two meters (seven feet) in diameter, which are then drawn along Grand Road to the Gundecha temple, a few kilometers away. After they have stayed in that temple for seven days, the deities again ride the chariots back to their home temple.. This journey commemorates that of Lord Krishna from Gokul to Mathura.

Maha Prasada
Maha-prasada is pure vegetarian spiritual food offered to Lord Jagannath. Just by eating this maha-prasada one makes great spiritual advancement. Everyday, fifty-six varieties of prasada are offered to Lord Jagannath. The preparations are made traditionally and no onion, garlic, chillies or many varieties of vegetables (considered alien) are not used. These Offerings after being made to Lord Jagannath are in turn again offered to Goddess Bimala Devi in the temple precincts and then becomes Mahaprasadam. This Mahaprasadam is considered very efficacious for spiritual liberation. One should respectfully honor the Mahaprasadam sitting on the floor. This Mahaprasadam is available daily after 3 -5 pm. This is sold outside the sanctorum area but within the temple premises. TheMahaprasadam remains hot for a long time as it is kept in the same earthen pots which are used to cook it. Most probabaly it may be rice, make it clear how much you want while ordering. Even if you say it ten times, you will probably be brought way too much the first time. Normally, maha-prasada means a few small pots of sabji (vegetables), dhal, and a pot of rice ten times the size of the small sabji pots.

Location: 30-km from Kangra and 56-km from Dharamshala.




 
             
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